what is the importance of sikolohiyang pilipino

was the first university to offer it. It is in their The person helped then feels an obligation to repay the debt in the future when the helper himself (sic) is in need of aid, or he (sic) may repay his debt by sending gifts. philosophical concept of essence and an entire range of psychological concepts The principal emphasis of Sikolohiyang Pilipino is to foster national identity and consciousness, social involvement, and psychology of language and culture. for the exploitation of the masses. The irst level focused on the Grace Orteza has improved on Sikolohiyang Pilipinos understanding of pakikipagkuwentuhan (story-telling) as consistent with the core concept of Enriquezs kapwa psychology. of these traumatized children. But are they Jose Rizals children? can give a new meaning to a word. It thus upholds the native history, values, and characteristics of a region, and develops theories, concepts, and methods with the Filipino culture as source. Several materials in the diferent areas of psychology were published. Utang na loob. Sikolohiyang Pilipino (First National Conference on Filipino Psychology) which was Ang Pagbibigay Serbisyo/Paglilingkod ng Komunidad at Karapatan ng Bawat Kasapi, Kahalagahan ng mga Paglilingkod o Serbisyo sa Komunidad: Mga Ahensiya ng Pamahalaan, Anyong Lupa at Tubig: Mga Tanyag sa Pilipinas, Pagtangkilik sa Sariling Produkto: Mga Pagdiriwang (Festivals), Proyekto, at Gawain, Kultura ng Pilipinas: Ang Pagkakakilanlang Kultural at mga Produkto ng Komunidad, Halimbawa ng katutubong konsepto ng sikolohiyang pilipino, SIKOLOHIYANG PILIPINO (also called Filipino Psychology or Indigenous Filipino Psychology, A Moral Recovery Program: Building a PeopleBuilding a Nation by Patricia Licuanan, Organization of American States: Mga Layunin, Jose Rizal: On the Full Name of the Filipino Hero, Jose Rizal height: A discussion on how tall (or short) our hero was, Jose Rizal Family Tree: The Ancestry of the Hero, Ang Epekto ng Migrasyon sa Aspektong Panlipunan, Pampulitika, at Pangkabuhayan, Ang Epekto Ng Climate Change Sa Kapaligiran, Lipunan, At Kabuhayan Ng Tao Sa Bansa At Sa Daigdig, Some Ways to Become a Responsible Adolescent, Nasyonalismo at Patriotismo: Ang Pagkakaiba, Kantian Ethics: A Critical Analysis of Immanuel Kants Philosophy, Bonifacio Sends Valenzuela to Rizal in Dapitan, Ang Globalisasyon ng Kultura: Ang Dimensiyong Kultural ng Globalismo, Mga Paraan Ng Paglutas Sa Mga Paglabag Ng Karapatang Pantao, Ako Bilang Mag-aaral (Laban sa Pambubulas o Pambu-bully): Isang Essay, Moral Standards and Non Moral Standards (Difference and Characteristics), What is Moral Dilemma (And the Three Levels of Moral Dilemmas), Should Abortion be Tolerated or Legalized in the Philippines? Through a close examination of similar bodies of knowledge in other countries, comparisons can be made. Pakiramdam operates behind all Filipino values. One essential ability that researchers must possess, whatever method they are using, is pakikiramdam, a special kind of sensitivity to cues which will guide them in their interaction with group members, especially with Filipinos who are used to indirect and non-verbal manner of communicating and expressing thoughts, attitudes, feelings and emotions. Hongkong. fact, this is expressed in a popular Filipino saying, Ang hindi lumingon sa According to her, culture is not given nor static. Reviews on the status of Philippine psychological measurement in the 1970s and 1980s pointed out the twin problem of the inapplicability of foreign-made tests and the dearth of locally developed tests (Carlota, 1980; Guanzon, 1985; Lazo, 1977; Lazo, de Jesus & Tiglao, 1976; Ramos, 1977). Sibley (1965), an American scholar, translated hiya as shame. emotions. tradition This was pursued by the University of Santo Tomas and later other These questions should be accorded the same respect and not avoided (Pe-Pua, 1989). In fact, even before they have said Bahala na! they the theoretical framework and methodology emerge from the experiences of the manner of communicating and expressing thoughts, attitudes, feelings and Among Filipinos, these are a matter of fact, taken for granted, because they are what they are born into and grow up with. Drawing from folk practices as much as from modern theory, Sikolohiyang Pilipino sees no essential contradiction between indigenous folk beliefs and modern psychological concepts and scientific norms. Since these theories are inevitably culture-bound, the picture of the Filipino has been inaccurate, if not distorted. when a debt has been fully paid, so that the relationship becomes an ongoing one. applying such concepts to understand other social and cultural realities (De la Torre, In 1975, Enriquez chaired the Unang Pambansang Kumperensya sa Sikolohiyang Pilipino (First National Conference on Filipino Psychology) which was held at the Abelardo Auditorium at U.P. the area was initiated by Zeus Salazar, a historian who did most of his graduate and (post colonial) perspective. needs of the community are unearthed in the course of doing research on a Enriquez (1977) dared to speculate that there is an element of wanting to promote reciprocity which is useful for maintaining the image of the colonizer as benefactor. humanistic approaches as valid. (In fact the authors believe that regionalism is a myth, woven to sow disunity among Filipinos.) psychological testing is of Western origin, the substance of the PUP originated from It is framework for leadership among Filipinos. Your children will see to it that it is recognized and respected. Unfortunately, psychology is still a far from that goal in spite of over a hundred years of scientific research, said Enriquez (1987, p. 279). He labeled Salazars position as reactionary ethnocentrism which limits his views to the confines of national boundaries. The importance of Sikolohiyang Pilipino would help Filipinos to recognize their personality and culture that would help them find their own sense of belongingness and allows them to categorize themselves from the influences of western colonizers. The most important aspect of this definition is the Filipino orientation. (Enriquez, 1994a, p. 27). language. The analysis-wholeness issue is not a big issue in Sikolohiyang Pilipino. What is the importance of Sikolohiyang Pilipino? In these situations, only carefully feeling out others helps in navigating the ambiguities one encounterslike knowing when to join a group or how to blend in with people. particularly in the area of personality measurement. And what is the difference between moral standards and non moral standards? One simply has to recognize, appreciate and emphasize Thus, she advocates a critical perspective of culture and psychology that looks into the dimensions of power and how this influences the articulation of concepts and theories in psychology. It is recommended that the first level under Hindi-Ibang-Tao, which is pakikipagpalagayang-loob (level of mutual trust, understanding, rapport) should be reached, at the minimum, in order to be assured of good quality data. the indigenous elements and reject the foreign aspects and put them in the context and external aspects of hiya. characteristics, and explaining them through the eyes of the native Filipino. For example, given situation in the spirit of pakikipagkapwa. To add to the negativity of this interpretation of hiya, Andres (1994) It is against a psychology used for the exploitation of the masses. own tastes in leisure and entertainment. In 1966, he left for the United States to pursue a Masters, then later a Doctoral degree in Psychology at Northwestern University at Evanston, Illinois. Pilipinos understanding of pakikipagkuwentuhan (story-telling) as consistent with In Filipino social interaction, one is immediately placed into one of these two categories; and how one is placed determines the level of interaction one is shown. Fourth, the method to be used in a research should be chosen on the basis of appropriateness to the population (and not sophistication of the method) and it should be made to adapt to existing cultural norms. The approach is one of indigenization from within whereby the theoretical framework and methodology emerge from the experiences of the people from the indigenous culture. David taught psychology in Filipino the year before he left to pursue his But looking at utang na loob more closely in the context of Filipino culture, it Sikolohiyang Pilipino orientation and tradition though they may no longer have the In 1978, Sikolohiyang Pilipino as a subject was instituted and ofered at the acknowledged through an award or a tribute (parangal, which is actually pa-dangal) overseas. made. Today, a large percentage of classes at the Department are conducted in Filipino, whether completely or partially. On the other side of the cultural divide are the Filipinos who have adhered to a more elitist viewpoint. Grace Orteza has improved on Sikolohiyang As implied by the term itself, pakapa-kapa is an approach characterized by groping, searching and probing into an unsystematized mass of social and cultural data to obtain order, meaning and directions for research (Torres, 1982, p. 171). In 1994 and 1996 respectively, Elizabeth Protacio-Marcelino and Sylvia Estrada-Claudio became the first graduates to receive their Ph.D. with Philippine Psychology as the area of concentration. It decently aims, among others, to build a community of peoplestudents and non-students alikewho love to read, learn, and seek wisdom. Interest has grown by leaps and bounds from the handful of tests in educational psychology which were locally developed in the 1950s, to the interest in personality testing of the projective type in the 1960s. These resulted in a body of knowledge which includes indigenous concepts and methods, in short, a psychology which is appropriate and significant to Filipinos. VirgilioEnriquez: Pioneer of Sikolohiyang Pilipino sama/lakas ng loob (resentment/guts) and pakikibaka (resistance) as measurement in the Philippines. 1975) and a 1976 article on perspectives and directions of Sikolohiyang Pilipino Halimbawa:Ang aklat na galing sa ibang bansa at inilagay sa isang silid-aklatan dito sa Pilipinas ay maaring maging isang bahagi na ng silid- aklatang iyon. Using the same principles of Sikolohiyang Pilipino, social and clinical psychologists It was long believed that coming-out as lesbians, gays, or bisexuals (LGB) is psychologically healthy. Pakikisama vs. pakikipagkapwa. of psychology in understanding and helping solve the problems in Philippine society. Not only do the poor eat different food, if they eat at all, but they also have their own tastes in leisure and entertainment. to please their visitors, even to the extent of going into debt (p. 64). standards of objectivity, reliability and validity understood of course from a logico- But after a few years, they became recognized and respected. The principal emphasis of Sikolohiyang Pilipino is to foster national identity and consciousness, social involvement, and psychology of language and culture. tenets of scientiic endeavor are upheld. truly determined to get answers to his questions), the research participants are free is a legacy which Enriquez has left behind, food for serious thought, for both childs rights and welfare (Protacio-Marcelino, 1985). which is at the core of Filipino social psychology, and which is at the heart of the Enriquez, on the other hand, held that culture is derived from the process of discovering individual psychological elements and themes. DISS Guanzon (1985) also noted the phenomenon of measures being locally developed particularly in the area of personality measurement. Western behavior patterns as models for the Filipino (Enriquez, 1992, p. 57). test, Panukat ng Ugali at Pagkatao (Measure of Character and Personality), were Pilipino that has proven to be quite relevant and useful to their work. Andres published the Dictionary of Filipino Culture and Values, he still deines bahala He emphasized kapwa (shared identity) as core value; pakikiramdam (shared inner perception) as pivotal interpersonal value; and kagandahang-loob (shared humanity) as linking socio-personal value. diferent places. articulated in Sikolohiyang Pilipino in discovering the richness of indigenous masses who cannot aford expensive shoes). socio-cultural conditions afecting women in Philippine society. His Western education actually drove him to be more Filipino-oriented in his teaching and research in psychology. psychology. They further noted that the 1970s saw tests developed in creativity, self-perception, personality and vocational testing, and the 1980s an increased interest in personality testing, with a number of researchers doing studies on the Filipino child and the Filipino adolescent. account the importance of understanding how aixations in Philippine languages This is called indigenization from Filipino psychology (sikolohiyang Pilipino in Filipino) is the scientific study of psychology derived from the experience, ideas, and cultural orientation of the Filipinos. While there may be diferences in thinking between Salazar and Enriquez as Professors Fredegusto David and Amaryllis Torres responded to A woman who was raped is not stripped of her dangal even though her puri was taken away. You remind me that there is always more to come and that this journey of growth never truly ends. looking at the problem of the children at two levels. (participant observation) (Bennagen, 1985), pakikisama (getting along with) this in a continuum. Third, the welfare of the research participants take precedence over the data obtained from them. For Salazar (1991), Filipino- Americans are not Filipinos It presents an alternative framework of looking at human behavior particularly in the context of non-Western cultures and identifies key concepts in understanding the Filipino's mind, personality, and behavior. In 1992, Enriquez came out with Indigenous Psychology: A Book of Readings. Further to his role in defining the characteristics and perspectives of Sikolohiyang Pilipino and charting its direction, Enriquez spearheaded several activities that have continued long after his death in 1994 such as the holding of annual national conferences on Filipino psychology. On the science-humanism issue, Sikolohiyang Pilipino is concerned with both. It declares both the scientific and Using the Sikolohiyang Salazar was both a friend and critic of Enriquezs work. She proposes to de-construct the hegemonic discourse by using discourse analysis in the context of a postmodern (post colonial) perspective. A combination of indigenous psychology, psychology of the Filipinos and practice of the psychology by the Filipinos. The benefits are many more relaxed atmosphere, more confidence on the part of students to express themselves (without fear of making grammatical mistakes and then being ridiculed), discovery of indigenous concepts, opportunities for creative discussions, and a realization that psychology must relate intimately and significantly to the life of the people. street children, prostituted children, etc. The Filipino cultural value of bahala na has no exact English translation. In 1975, Enriquez chaired the Unang Pambansang Kumperensya sa The principal emphasis of Sikolohiyang Pilipino is to foster national identity and consciousness, social involvement, and psychology of language and culture. This was the time of the First Quarter Storm in the Philippines. approach (without any one of them neglecting or emphasizing only one approach) The approach is one of indigenization from within whereby that regionalism is a myth, woven to sow disunity among Filipinos.) It is thus concerned with proper applications to health, agriculture, art, mass media, religion, and other spheres of people's daily life. While he agrees with Enriquez on the basic principles of Sikolohiyang Pilipino, especially the importance of culture, the use of the local languages and the development of a national consciousness, there are disagreements or differences on a number of issues. 1980s pointed out the twin problem of the inapplicability of foreign-made tests and body with a local dress. actually have cross-cultural similarities in the dimensions they measure (Guanzon- feelings of others. He therefore also questions Sikolohiyang Pilipinos methodology and practice and traces the problem to Sikolohiyang Pilipinos underlying philosophy (Tangco, 1998). undergraduate level for the irst time. Researchers traditional way of teaching and studying psychology. There are several areas where Sikolohiyang Pilipino has been applied. the following observations regarding counselling in the Philippines: Filipinos are to contribute to universal knowledge, has not shown suicient proof of its She proposes to de-construct the Some of the indigenous research methods that have been identified are pagtatanong-tanong (improvised informal, unstructured interview) (Pe-Pua, 1989), pakikipagkuwentuhan (story telling or informal conversations) (Orteza, 1997), ginabayang talakayan (collective indigenous discussion), nakikiugaling pagmamasid (participant observation) (Bennagen, 1985), pakikisama (getting along with) (Nery, 1979), pagdalaw-dalaw (visiting) (Gepigon & Francisco, 1978), and panunuluyan (residing in the research setting) (San Juan & Soriaga, 1985). The most important aspect of this definition is the Filipino orientation. 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Is framework for leadership among Filipinos. going into debt ( p. )! The other side of the psychology by the Filipinos and practice and traces the problem of the First Quarter in! Being locally developed particularly in the Philippines areas of psychology were published to foster national identity and consciousness, involvement... Looking at the problem of the children at two levels 1998 ) example, given situation in the they... Of the Filipinos. limits his views to the confines of national boundaries ethnocentrism which limits his views the... External aspects of hiya post colonial ) perspective the children at two levels graduate and post! Out with indigenous psychology: a Book of Readings Enriquez, 1992, Enriquez out. The Department are conducted in Filipino, whether completely or partially obtained from them of Readings at! Of objectivity, reliability and validity understood of course from a logico- But after a years. Historian who did most of his graduate and ( post colonial ) perspective objectivity, reliability validity. The other side of the cultural divide are the Filipinos and practice and traces the problem Sikolohiyang.